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Self-inquiry meditation

Self-inquiry meditation turns attention toward the one who is aware of an experience. Instead of following a thought, you explore who knows that the thought is here.

It’s most closely associated with Ramana Maharshi, who taught inquiry through the question Who am I? In that practice, the question points toward awareness itself. Your name, memories and description of your character aren’t the answer it is asking for.

How it differs from thinking about yourself

Reflection might ask why you reacted to a message or what you want from your work. Those questions can lead to useful explanations and choices.

Self-inquiry asks a different kind of question. Before working out the story of a feeling, it turns toward the knowing of that feeling.

You can notice the difference with an ordinary sound. Hearing is happening before you describe the sound as a car or a bird. The inquiry begins with that immediate experience.

It doesn’t require you to decide that the world is unreal or your responsibilities don’t matter.

Where the question comes from

Ramana Maharshi’s Who Am I?, also known as Nan Yar?, sets out his teaching. When a thought comes up, he says, don’t follow it. Ask who it has come to. The answer is to me. Then ask, Who am I? This belongs to his teaching of Self-realisation. It’s more than a way to relax.

The text published by Sri Ramanasramam is a useful place to read the teaching in its own terms.

The question over a century:

  1. 1902Sivaprakasam Pillai asks Ramana Maharshi his questions, answered as Who Am I?
  2. 1923Pillai publishes the answers, in Tamil
  3. 1970On a couch, Michael Singer notices the voice in his head, and asks what it would be like if it stopped
  4. 1974Singer’s first book, The Search for Truth, asks who has this body
  5. 2007The Untethered Soul gives Ramana’s question as who sees when you see
  6. 2025In a talk, Singer asks that the question of how you know you’re in there never be answered by an argument

Michael Singer also asks listeners to notice the difference between the mind’s ongoing commentary and the one aware of it. Several meditations here explore that question in ordinary language.

A brief way to explore

Begin somewhere familiar, sitting or lying safely. Keep your eyes open if that helps you feel present.

  1. Notice a simple sound in the room.
  2. Notice that you know you are hearing it.
  3. Gently turn toward that knowing, rather than describing the sound.
  4. If an explanation arrives, notice that the explanation is another thought you can hear inwardly.
  5. After a short while, return attention to the room. Feel your support and move a little.

There is no need to make the question more intense. A moment of curiosity is enough for this exploration.

If the mind keeps answering

It may offer a sentence from a book, a spiritual idea or a description of how you feel. You don’t have to argue with it.

Notice that the answer, too, is being known. Then let the question rest for a moment.

You aren’t trying to create an endless chain of watchers, each watching another. If the inquiry becomes a puzzle, leave it and listen to the room.

Keeping the practice grounded

Self-inquiry should leave room for your body and surroundings. You don’t need to make yourself feel absent or detached.

If you become frightened, feel unreal or lose a comfortable sense of where you are, stop. Open your eyes, name familiar things around you and feel the floor. Choose a simpler practice, such as noticing sounds.

If you have a history of dissociation, psychosis or panic, get guidance from a mental health professional before exploring further. A teacher can help explain the practice, but distress doesn’t need a spiritual interpretation.

In these meditations

  • The One Who Notices explores who is noticing now and in ordinary memories from earlier in your life.
  • Who Is Watching? approaches the inquiry through four questions drawn from Michael Singer’s teaching.
  • Being, Awareness, Joy rests with being here, knowing what appears, and a quiet gladness. It leaves long spaces between words.
  • All of Awareness, in one playlist.

For a practice that stays with what you notice, try Simply Notice. For the meaning of the site’s name, see What is sat-chit-ānanda?.

Further reading

  • Ramana Maharshi, Who Am I?, published by Sri Ramanasramam, especially questions 9 to 11.
  • Michael A. Singer, The Untethered Soul (New Harbinger, 2007), on the voice of the mind and the one who notices it.